A BETTER ME MAKES A BETTER WE: AN INTERVIEW WITH ELLYN BADER, Ph.D.
Interview Guest: Ellyn Bader, Ph.D., is a co-founder of The Developmental Model of Couples Therapy, which integrates attachment theory and differentiation. Through her work at The Couples Institute, she has specialized in helping couples transform their relationships since 1984.
The idealized relationship where partners are fused at the hip is not a healthy relationship, as it doesn’t allow for the unique differences of each partner. Bader highlights this fusion as a conflict avoidant stance that happens when one partner feels anxious or uncomfortable and attempts to merge with their spouse.
One way of doing this is becoming more like your partner in hopes of being loved. There’s a deep fear that says, “If I express my needs and have different needs than my partner, I’m going to be abandoned.”
The other conflict avoidant stance is loving your partner at arm’s length. The fear in this stance says, “If I become more open and vulnerable, I’m going to get swallowed up and lose my sense of self.”
As Dr. David Schnarch states in his book entitled Passionate Marriage, “Giving up your individuality to be together is as defeating in the long run as giving up your relationship to maintain your individuality. Either way, you end up being less of a person with less of a relationship.”
Fusion happens when a person is fearful of encountering differences. These can be minor differences including how one spends their time or their hobbies, or major differences such as conflict style and desire for togetherness. The opposite of fusion is differentiation.
The Risk of Growth
Bader describes differentiation as an active process “in which partners define themselves to each other.” Differentiation requires the risk of being open to growth and being honest not only with your partner, but also with yourself.
If you’re anxious, it could mean realizing that you lean on partner so much that if they become unstable, you both fall down. Your demands on your partner and the way you discuss conflict may be pushing your partner away, which is the very thing you fear.
If you’re avoidant, it could mean noticing that you neglect your partner’s needs and prioritize yourself over your relationship. As a result, you perpetuate the loneliness you feel. To grow in your relationship requires a willingness to stand on what Bader calls your “developmental edge” and differentiate yourself as an individual. To risk getting closer to your partner without pushing them away.
What Differentiation Looks Like
In conflict, a differentiated lover can give space to their partner who is emotionally overwhelmed while also remaining close enough to be caring and supportive, but not so close that they lose themselves emotionally. Instead of reacting with overwhelming emotion, a differentiated partner, according to Bader, expresses curiosity about their partner’s emotional state:
“Can you tell me more about what’s going on?” “Can you tell me about these feelings?”
The more differentiated you are, the less likely you are to take things as personally. As a result, you can soothe yourself or reach out to be soothed by your partner in a helpful way. Instead of saying, “You’re such a jerk. You never care for me,” a differentiated partner would say, “I’m feeling really overwhelmed and lonely. Could you give me a hug?”
To differentiate is to develop a secure way of relating to your partner. This earned security, as highlighted by Bader, is created both internally and developed within the context of a relationship. This requires being authentic with your feelings and needs.
You can cultivate a secure and functioning relationship by recognizing and taking responsibility for your part in creating unhealthy dynamics in your relationship. When you do this, you can then express your needs, desires, and wishes in a way that allows you and your partner to work together to meet each other’s needs.
When both partners are whole, not only is there more flexibility in the marriage, but there is also more intimacy.
to prescription drugs for insomnia offer better, safer and more long-lasting
solutions, experts say.
wisely recognized that sleep “knits up the ravell’d sleave of care” and
relieves life’s physical and emotional pains. Alas, this “chief nourisher in
life’s feast,” as he called it, often eludes millions of people who suffer from
insomnia. Desperate to fall asleep or fall back to sleep, many resort to Ambien
or another of the so-called “Z drugs” to get elusive shut-eye.
except for people with short-term sleep-disrupting issues, like post-surgical
pain or bereavement, these sedative-hypnotics have a time-limited benefit and
can sometimes cause more serious problems than they might prevent. They should
not be used for more than four or five weeks.
April, the Food and Drug Administration added a boxed warning to the
prescription insomnia drugs zolpidem (Ambien, Edluar, Intermezzo and
Zolpimist), zaleplon (Sonata) and eszopiclone (Lunesta) following reports of
injury and death from sleepwalking, sleep-driving and engaging in other
hazardous activities while not fully awake.
extreme reactions to these sleep drugs are thought to be uncommon, they are
unpredictable and can be disastrous when they occur. Some have resulted in
as 20 percent to 30 percent of people in the general population sleep poorly.
They may have difficulty falling asleep or staying asleep, some awaken much too
early, while others do not feel rested despite spending a full night seemingly
asleep in bed. For one person in 10, insomnia is a chronic problem that repeats
itself night after night. Little wonder that so many resort to sleeping pills to cope with it.
sleep is not just an irritant. It has real consequences beyond just feeling
crummy the next day,” Adam P. Spira, a sleep researcher at Johns Hopkins
Bloomberg School of Public Health, told me.
Dr. Spira and other experts report that there are better, safer and more
long-lasting alternatives than prescription drugs to treat this common problem.
The alternatives are especially valuable for older people who metabolize drugs
more slowly, are more likely to have treatable underlying causes of their
insomnia and are more susceptible to adverse side effects of medications.
“Insomnia is typically
undertreated, and nonpharmacologic interventions are underused by health care
practitioners,” Dr. Nabil S. Kamel, a geriatrician now at Cox Health in
Springfield, Mo., and Dr. Julie K. Gammack, a geriatrician at the St. Louis
University Health Sciences Center, wrote in The American Journal of Medicine.
In other words, when
persistent insomnia is a problem, before your doctor writes a prescription for
a sleeping pill, ask whether there are other remedies that may be safer, more
effective and longer lasting.
if pain or other symptoms of a medical disorder are keeping you awake, the
first step should be treatment of the underlying ailment to minimize its
sleep-disrupting effects. I once spent three sleepless nights tortured by
intense itchiness until a dermatologist prescribed medication for what turned
out to be an invasion of bird mites. More recently, my middle-of-the-night leg
cramps have been nearly entirely eliminated by consuming eight ounces of quinine-containing tonic water (actually,
diet tonic) every night before bed. If you can’t handle that amount of liquid
close to bedtime, drink it earlier in the evening or perhaps try a herbal
remedy that I use when traveling: Hyland’s Leg Cramps,
which contains quinine as one of its active ingredients.
the medication given to treat a chronic ailment interferes with the ability to
get a good night’s sleep. In that case, the doctor may be able to prescribe a
lower dose, substitute a different drug or adjust the timing. But when the
symptoms of a chronic ailment itself disrupts sleep, treatment by a specialist,
including perhaps an expert in pain management, may be needed to improve your
ability to sleep. If persistent emotional problems are what keep you awake,
consider consulting a psychologist, psychiatric social worker or psychiatrist
before reaching for a sleeping pill.
behavioral therapy is now considered the best treatment for insomnia,
especially for older adults. It teaches people to challenge disruptive negative
thinking and replace it with positive thoughts that counter arousal and induce
relaxation. Before going to bed, try using soothing imagery or meditation to
reduce cognitive arousal.
It is much safer than
drugs and, unlike sleeping pills that work only when taken and shouldn’t be
used long-term, cognitive behavioral therapy for insomnia, or CBT-I, teaches
effective strategies that continue to work long after the therapy ends.
physicians’ college suggests that if needed, sleep medication should be used
only short-term while learning the techniques of cognitive behavioral therapy
helpful is what sleep experts call stimulus-control therapy — limiting bedroom
time to sleeping and sex. You learn to associate the bedroom with sleep by
avoiding activities incompatible with it. If you spend too much time lying
sleepless in bed, your brain starts to link the bedroom with not sleeping. Also
avoid going to bed when you’re not sleepy.
don’t fall asleep after about 20 minutes in bed, Dr.
Kamel and Dr. Gammack recommend getting up, perhaps taking a bath or reading,
then returning to bed when you feel sleepy.
else fails, sleep-restriction therapy can
be effective even after a week or two, especially at eliminating prolonged
wakefulness in the middle of the night. It doesn’t restrict sleep itself but
limits the time spent not sleeping by restricting time in bed to how long you
currently sleep. Go to bed at about the same time every night, set an alarm to
get up, and maintain that waking time every day for at least two weeks no
matter how much you slept the night before. Finally, gradually extend your time
in bed by 15 to 30 minutes, allowing a week between each extension, until you
are able to get the amount of restful sleep you need with little or no
wakefulness in the middle of the night.
12 INSIGHTFUL LESSONS TO HELP YOU HAVE A BETTER LIFE
Can you change your life for the better by changing the way you
think? Here are 12 insightful lessons that can lead you to a happier, better
There are many things that people must learn to accept about
life in order to be truly happy, and lead a better life.
While it is difficult for most of us to admit many uncomfortable
truths, once we do, we are able to lead a much more fulfilling life.
Accepting many of these things takes time, and often doesn’t
happen until we feel unsatisfied in our current situation.
Take, for example, my own experience with learning to accept a
few particular things about life.
My personal confusion and life wanderings
After finishing my undergrad, I landed a decent job as an
assistant project manager at a university office for sustainability. In terms
of entry-level positions it was a good one, and of course, it would look great
on my resume.
I was where I was supposed to be. In a relevant
job position, gaining valuable career experience, working to save money for
those looming student loans, in a relationship, meeting up with friends after
work, buying various consumer products, visiting my family at least once a
month, and generally meeting most of society’s other expectations.
The problem was I would sit at my desk from 8am until 5:30pm
staring at my computer screen. While I knew the projects I was working on were
important for improving sustainability on campus, I found it difficult to
connect with what I was doing.
Most of my friends seemed to be focusing on buying the latest
fashion trends, and drinking away most of their income. While I also
participated in these entertaining behaviors, I continued to feel disconnected
from the people surrounding me.
My relationship was only average. At first I thought it was true
love, and then over time, I realized it was a safe situation for both of us. We
were just sitting on the truth that neither of us was getting what we needed or
Nevertheless, I was an example of a successfully functioning
individual. Yet I felt unsatisfied with my life, even though according to most
people it was exactly where I was supposed to be.
While my experience might start to sound cliché, what happened
next led to an important learning curve in my life, and to something completely
different and absolutely satisfying.
I left my assistant project manager position and headed off to
travel Southeast Asia. Over three months I visited amazing places, met very
interesting people, ate partially developed duck eggs, drank local alcohol,
volunteered with rescued elephants, and did some other typical travelers
Insightful life lessons that can lead you to a better life
Where I went and whom I met wasn’t all that different to what
many people experience while traveling. But what was really vital was the time
away from my “supposed to”life.
I had some serious time to reflect on where exactly I was in my
life, and where I was headed. I noticed that many things I was doing didn’t
actually make me happy.
This learning curve and time for reflection led me to 12
absolutely crucial things to learn and accept about life. They can lead you to
a happier and much more satisfying life.
#1 You will never be able to please everyone
It is absolutely impossible to satisfy everyone else’s
expectations and demands. You will drive yourself mental if you don’t accept
the fact that you cannot live your life tailoring every move to please other
This goes for family, friends, and even bosses. Of course, you
need to perform certain tasks and fulfill expectations of your role in an
organization, or even relationship.
But, for example, that does not mean living up to your manager’s
belief that you should be available seven days a week to answer various emails,
or your mother’s perspective that you will only be happy once you own a white
picket fence on your well-manicured lawn.
You must let go of the idea that you can please everyone around
you. You will ultimately end up sacrificing something that is essential to your
#2 There are many definitions of success, find your own
Each of us is responsible for defining what represents success
for ourselves. To some people success is a six-figure paycheck, mortgage on a
two-story home, and new car, while to others it can be something completely
You need to map out and understand what you personally need to
achieve in your life to be considered successful by your own standards. If that
is a nonprofit job that doesn’t rake in the big bucks, but allows you to follow
your passion and purpose, then so be it.
#3 You friends will most definitely change over time
Not many of us keep the exact same friends into adulthood. Of
course, you may find a soul mate in one or two of your friends. But you are
also bound to lose friends, and gain new ones.
We change friendships over time because we are constantly
changing and growing. Interests evolve, and people transform into very
different individuals. Changing friends usually isn’t a negative thing, and
instead, is a reflection of your personal growth.
#4 Despite what you’ve always been told, you can choose your
I often read that you cannot change you family so you should
figure out how to deal with them now, or you’ll lose your mind trying later in
life. Yet, I don’t fully believe this. You are absolutely stuck with some
people who you are related to by blood. But that doesn’t mean you have to
consider them important people in your life.
There are some family members that we absolutely can choose.
What about our life partners? We are fully able to choose the person we want to
spend the rest of our life with. We get to hand select that person, and assure
that they hold most of the qualities we desire, and meet our fundamental needs
So, in fact we can choose our family. While some relations might
be set in blood, others are up to us.
#5 Relationships take a lot of hard work
Building off on #4, relationships take a lot of work in order to
be happy and healthy. Whether this is a relationship with a friend, family
member, professional, or life partner, you are going to need to work at it.
Working at a relationship means taking the time to understand
the other person and their goals, finding out how to be a positive presence in
their lives, and vice versa – and how to compromise.
Human relationships are absolutely necessary to feel connected
to your world, and to feel happiness. But you need to make the effort in these
relationships in order to reap the benefits.
#6 If you want to see change, you need to make it happen
Don’t sit around waiting for great things to happen in your
life. If you want and need something to change, you need to be actively
involved in pursuing results.
This can be in terms of relationships, jobs, personal
well-being, and a lot of other things. You must be proactive in doing. Simply
thinking about change is not enough. You need to take the steps involved with
altering your current situation.
#7 You need to get healthy
Your body is your own personal sanctuary. If you treat it like
it’s not important and fill it with toxins and chemicals, it will start to
resist you. You need to find a balance that works for you and your lifestyle.
Not all of us want to be at the gym five days a week, but that doesn’t mean you
should never lift a finger.
Whether it is a walk down your street, or a full on cross-fit
workout. You need to move, and after you move, you need to fill yourself with
fresh food meant for human consumption. Not the boxes of human manipulated
ingredients. Feel good about your body. It will change over time, but it’s what
#8 You should care about things happening around you
There are buckets of social, political, economic and
environmental problems facing our generation, and many future generations to
come. You need to stop living in your comfortable bubble and start becoming
educated on important matters around you. War and conflict continues to plague
countries around the world, resource exploitation and climate change are real
issues happening now.
You cannot avoid these things any longer, and you need to take
some form of responsibility in making our world a better place. That doesn’t
mean starting a multi-million dollar charity, or donating 40 hours of your time
a week. But it does mean you need to take small steps towards becoming a
knowledgeable and more sustainable human being.
#9 If you want something, take it
If there is something that you want, you know you deserve, and you
will take full responsibility for, then you need to take it. Stop worrying if
you are going to offend someone, and go for it.
If this is a promotion you know you deserve, or a relationship
you know is bound for greatness, take the risk and make it happen.
#10 You need to find a purpose
Having a passion is half the battle, but what allows your
passion to translate into effective action is purpose. You must define your
purpose in order to pursue meaningful life goals. That can be career related,
or just in general what you strive to achieve in your lifetime.
#11 You define your own happiness
Well, I am not a huge Kanye West fan but he makes a valid point, “I refuse to accept other people’s ideas of happiness for me. As if there’s a ‘one size fits all’ standard for happiness.”
If you can clearly outline what allows you to be happy, then
you’ve accomplished what some people strive towards, for their entire lives.
Know what makes you happy, because if you try to live someone else’s life, you
are bound to be unsatisfied.
#12 Take the more difficult route and be yourself
Defining purpose, finding passion, knowing what makes you happy
and defining your personal vision of success are extremely difficult to
comprehend and achieve.
But if you can organize just exactly how you want to live your
own life, and truly be yourself, regardless of other’s expectations and
judgments, you are going to find fulfillment and happiness. It’s your life, and
we really only do have one chance, so it’s better to be yourself.
So after having time away from my “supposed to”life I came home
thinking about what changes I needed to make, and what exactly I needed to
I ended up saving money working at a retail job, that for two
months was actually quite rewarding, and moving back to Southeast Asia to find
my own success and happiness.
It wasn’t exactly what people in my life were anticipating from
me, although my ex-boyfriend wasn’t all that surprised. I did lose quite a few
friendships because of their unwillingness to make the effort over such
physical distance. My family however, has been extremely supportive for the
Overall, I am extremely happy and successful. I feel like I am growing into an individual that I can be proud of. Although I am in my late twenties and I still don’t have a mortgage or a car, and rent a small studio and ride a bicycle, I feel liberated from what I was supposed to do, because now I am doing what makes me happy.
Well, it can be easier said than done, but if you are willing to learn to accept a few lessons about life, then you will set yourself up for a completely personalized journey, one that you’ll be proud of.
WHY WOMEN, BUT NOT MEN, ARE JUDGED FOR A MESSY HOUSE
Claire Cain Miller
They’re still held to a higher social standard, which explains why they’re doing so much housework, studies show.
Even in 2019, messy men are given a pass and messy women are unforgiven. Three recently published studies confirm what many women instinctively know: Housework is still considered women’s work — especially for women who are living with men.
Women do more of such work when they live with men than when they live alone, one of the studies found. Even though men spend more time on domestic tasks than men of previous generations, they’re typically not doing traditionally feminine chores like cooking and cleaning, another showed. The third study pointed to a reason: Socially, women — but not men — are judged negatively for having a messy house and undone housework.
It’s an example of how social mores, whether or not an individual believes in them, influence behavior, the social scientists who did the research say. And when it comes to gender, expectations about housework have been among the slowest to change.
“Everyone knows what the stereotype or expectations might be, so even if they don’t endorse them personally, it will still affect their behavior,” even if they say they have progressive views about gender roles, said Sarah Thébaud, a sociologist at the University of California, Santa Barbara, and an author of one of the papers.
The additional time that women spend on unpaid household labor is a root of gender inequality — it influences how men and women relate at home, and how much time women spend on paid work.
“One possibility is what people believe is expected of them to be a good wife and partner is still really strong, and you’re held to those standards when you’re living with someone,” said Joanna Pepin, a sociologist at the University of Maryland, who wrote the paper with Liana Sayer, a colleague at Maryland, and Lynne Casper from the University of Southern California.
Other possibilities, Ms. Pepin said, were that men created more housework; single mothers were more tired; or children did more chores when they lived with a single mother.
Women tend to do more indoor chores, research shows, like cleaning and cooking, most of which occur daily. Men do more outdoor chores, like lawn mowing or car washing, which happen less often.
Another recent study, in the journal Gender & Society, looked at people in opposite-sex marriages and found that even though men who live in cities spend less time on outdoor chores than suburban or rural men, they don’t spend any additional time on other kinds of chores. Women spend the same amount of time on chores regardless of where they live.
The pattern demonstrates how much housework is considered women’s work, said the researchers, Natasha Quadlin at Ohio State University and Long Doan at the University of Maryland, who used data from the American Time Use Survey and the Current Population Survey.
One way to be masculine is to do typically male chores, they concluded — and another way is to refuse to do typically female ones.
These studies relied on survey data to show what people do. A study published last month in Sociological Methods & Research tried to explain why women do more housework. The researchers conducted an experiment to uncover the beliefs that drive people’s behavior.
They showed 624 people a photo of a messy living room and kitchen — dishes on the counters, a cluttered coffee table, blankets strewn about — or the clean version of the same space. (They used MTurk, a survey platform popular with social scientists; the participants were slightly more educated and more likely to be white and liberal than the population at large.)
The results debunked the age-old excuse that women have an innately lower tolerance for messiness. Men notice the dust and piles. They just aren’t held to the same social standards for cleanliness, the study found.
When participants were told that a woman occupied the clean room, it was judged as less clean than when a man occupied it, and she was thought to be less likely to be viewed positively by visitors and less comfortable with visitors.
Both men and women were penalized for having a messy room. When respondents were told it was occupied by a man, they said that it was in more urgent need of cleaning and that the men were less responsible and hardworking than messy women. The mess seemed to play into a stereotype of men as lazy slobs, the researchers said.
But there was a key difference:Unlike for women, participants said messy men were not likely to be judged by visitors or feel uncomfortable having visitors over.
“It may activate negative stereotypes about men if they’re messy, but it’s inconsequential because there’s no expected social consequence to that,” said Ms. Thébaud, who did the study with the sociologists Sabino Kornrich of Emory and Leah Ruppanner of the University of Melbourne. “It’s that ‘boys will be boys’ thing.”
Most of the time, respondents said a woman would be responsible for cleaning the room — especially if the occupants were in a heterosexual marriage and both were working full time.
“The ways it gets reinforced are so subtle,” said Darcy Lockman, the author of a new book about the unequal division of labor, “All the Rage,” and a clinical psychologist. “‘I should relieve my husband of burdens’ — it’s so automatic.”
Social scientists have been observing these pressures for decades. In 1989, the sociologist Arlie Russell Hochschild wrote “The Second Shift,” documenting how even in dual-career couples, women did significantly more housework and child care than men. In 1998, the sociologist Barbara Risman described in the book “Gender Vertigo” how people feel pressure from members of both genders to perform certain roles.
Since then, men’s and women’s roles have changed in many parts of life — but not regarding housekeeping. In a study last year, Ms. Risman showed that Americans are now more likely to value gender equality at work than at home.
Bigger forces shape these beliefs. Employers increasingly demand employees to be on call at work, for example, which can end up forcing one parent (usually the mother) to step back from work to be on call at home. This happens for same-sex couples, too, showing that it’s not just about gender — it’s also about the way paid work is set up.
Policies that encourage men to take on more responsibility at home — like use-it-or-lose-it paternity leave in Canada and Scandinavian countries — could increase their involvement, evidence suggests.
PATERNITY LEAVE HAS LONG-LASTING BENEFITS. SO WHY DON’T MORE AMERICAN MEN TAKE IT?
Men who take leave are less likely to get divorced, and have better relationships with their children, research shows.
In 2017, my family and I began an unintended experiment, testing the effects of paternity leave.
When my first son was born in 2012, I had only recently joined The New York Times and all I got off was the week of vacation I had stored up at the time.
By the time my wife and I had our second son in 2017, the newspaper had significantly ramped up its support for new fathers, and I got 10 fully-paid weeks to spend with our growing family. For my wife and me, those first two months of life with a newborn were just as sleepless as they’d been the first time around. But there were fewer fights and less resentment, and my wife got back to her own work more quickly.
Long after I returned to the office, I noticed little differences in the way I related to my second son that seemed most easily explained by the extra time I’d spent with him. To this day he regularly calls out for me in the night in a way that my first son rarely did. And when I am with him, I feel a certain intangible sense of ease that has only come more recently with my older son. This feeling of ease, along with my growing comfort with wrangling both kids at once, have had predictably positive effects on my wife, reducing her stress levels, and making us both happier.
While I’ve always been hesitant to attribute too many of the subsequent improvements in our family life to the parental leave I took in 2017, a growing body of research suggests that paternity leave does, in fact, have far broader effects than we might have anticipated, including some which endure years after the leave period itself.
Men Who Take Paternity Leave Are Less Likely to Get Divorced
Over the last two years, Richard Petts, a sociology professor at Ball State University, and Chris Knoester, a sociology professor at Ohio State University, have co-authored a series of papers, analyzing data from long-term surveys of thousands of American families. Their research demonstrates that paternity leave provides lasting benefits, not only to relationships between fathers and their children, but also to mothers and to relationships between the parents.
In their most recent paper, published in May 2019, Dr. Petts and Dr. Knoester found that, even nine years later, children whose fathers took at least two weeks of paternity leave after they were born reported feeling closer to their fathers than children with fathers who did not take leave. In research on married parents for a forthcoming paper, the sociologists found that even relatively short periods of paternity leave caused couples’ divorce risk to drop and to remain significantly lower for as many as six years to come, even as their children reached school age.
“The big news in the U.S. is that the boost is not just in the year or two after a child’s birth,” Dr. Petts told me. “It seems to be more sustained.”
This new work on American families builds on several earlier papers, mostly from Europe, where paternity leave is more common, which found that fathers are, in the long term, more likely to remain involved in parenting and to equitably divide household chores with their partners if they take time off after their children arrive. A recent study from Swedenfound that mothers whose partners were offered flexible paid leave in the year after a child’s birth were less likely to need antibiotics and anti-anxiety medication.
Public enthusiasm for paternity leave has been growing: A 2016 Pew Research Center study found that nearly 70 percent of Americans support some form of paid leave for new fathers. There are signs of a rapid cultural shift as well. Though, in 2014, New York Mets second baseman Daniel Murphy faced widespread criticism for taking three days off for the birth of his son, just four years later, basketball player Dwayne Wade was showered with support when he missed six games following his daughter’s birth in 2018.
There are several reasons new fathers in the United States return to work so quickly, the most obvious being the lack of a national policy mandating paid leave for all workers. The Family and Medical Leave Act guarantees 12 weeks of unpaid parental leave, but its eligibility requirements are strict (to qualify, an employee must have worked at least 1250 hours during the 12 months before the start of the leave period, for an organization employing at least 50 people within a 75-mile radius), and many American workers do not meet them.
Even fewer American parents have access to paid family leave. Though six states — California, Rhode Island, New York, New Jersey, Washington and Massachusetts — as well as the District of Columbia have passed paid family leave laws, their provisions vary. A March 2018 national survey conducted by the Bureau of Labor Statistics found that only 16 percent of workers in the United States have access to some paid family leave through private-sector employers.
And research suggests that, even when fathers do gain access to paid parental leave, they may be reluctant to take it. After California’s paid family leave law, the first such law enacted in the United States, took effect in 2004, economists Charles L. Baum and Christopher Ruhm found that the percentage of men taking time off after a child’s birth rose only modestly; the average period of parental leave taken increased by nearly five weeks for mothers, but only two to three days for fathers.
“Men who take paternity leave do tend to be stigmatized and viewed as less committed employees,” said Rebecca Glauber, a professor of sociology at the University of New Hampshire.
How to Make Paternity Leave an American Norm
The successful expansion of paternity leave programs in other industrialized nations suggests that these cultural barriers can be overcome. Certain policies have been shown to be especially effective in encouraging men to take full advantage of paternity leave benefits. The adoption of a so-called “daddy quota,” for example — a use-it-or-lose-it period of paid leave earmarked for new fathers — has successfully boosted paternity leave participation rates in several Scandinavian countries. In 2006, in a departure from the rest of Canada, Quebec adopted a “daddy quota” similar to the Scandinavian model, offering five weeks of dedicated, non-transferable, government-paid leave to new fathers in the province.
Within two years, 75 percent of new fathers in Quebec were taking paternity leave, up from 22 percent before the use-it-or-lose-it “daddy quota” was implemented, according to research by Ankita Patnaik, an economist at Mathematica Policy Research in Washington, D.C.
Dr. Patnaik found that men in Quebec who’d taken the “daddy quota” continued to spend more time on household work, even one to three years after completing their paternity leave. Further, Dr. Patnaik’s research found, these fathers’ increased participation in household tasks appeared to free up their children’s mothers to pursue their own professional ambitions. One to three years after childbirth, mothers in Quebec whose partners had taken the “daddy quota” were working an hour longer per day, on average, and were 7 percent more likely to be employed full-time, Dr. Patnaik found.
Richard Petts, the Ball State University sociologist who researches the impact of paternity leave on American families, said that he did not find solid evidence that paternity leave boosts mothers’ careers, but that may simply be because American fathers take much shorter paternity leaves than their Canadian counterparts.
For my part, I came out of my own paternity leave with an easy ability to take both of the kids as soon as I was done at work, or to handle sick days when they came up. That allowed my wife to transition back to her own job more quickly, and to commit with more confidence to new projects. We are both still as overwhelmed as most other parents of little kids, but at least we feel like we’re muddling through it together.
My wife gave birth to a child. The child gave birth to a new thought.
Philosophy has always appealed to me more than fatherhood. I used to imagine my life as a sequence of quiet contemplations, readings and travels. I did not think much about children, though I assumed I would have one at some point. Being a father was not something I associated with a life devoted to philosophy.
However, all of that changed when my daughter was born in 2014, three months after I defended my doctoral dissertation. In a span of a summer, I became both a father and a philosopher. The two merged in me and created an identity that was entirely new. Before her birth, I was primarily interested in political philosophy. I was drawn to the questions of social and political justice, liberalism and legitimacy. Then, as my child gestated in her mother’s womb, a new set of interests and ideas started to grow in my mind. My wife gave birth to a child; the child gave birth to a new thought.
Parenthood, as I was about to learn, provides many paths for reflection. Philosophers typically ask a whole range of questions about parenthood: Is there a moral justification for having children? What are the moral dimensions to raising a child? Now that I found myself a parent as well as a philosopher, I began asking similar questions: How should I raise my child? How can I be a good father?
As most parents of newborns know, the first months of parenthood are a mix of bliss, fear, frustration and most of all, sleeplessness. It was in those wee hours in the first months of fatherhood that my philosophical concern stumbled upon one particular question: Who will my daughter grow up to be? What will be her identity? As I observed her tiny bodily features, I kept thinking about the possible futures ahead of her. Will she be able to become whomever she wants?
There is an autobiographical background to this question. I was born in Bosnia and Herzegovina into a secular Muslim family, and lived in the country for most of the first 30 years of my life. Coming of age during a brutal ethnic conflict in the early 1990s, I was corralled into a cultural identity I was told belonged to me. Being persecuted for being Muslim generated a personal and cultural resistance in me. I adopted and celebrated that scorned identity. Gradually, I became a Muslim. I embraced the target on my back and made it my own. But adopting an identity as a form of resistance, as I learned quickly, can take one only so far. Like an ill-fitting polyester suit, this identity itched, and I yearned to wear something more comfortable.
Philosophy has been an invaluable part of my process of self-creation. It helped me learn and accept who I was, but it also gave me tools I needed to change the itchy suit for something more fitting. One of the first thinkers who inspired this process was Hannah Arendt. When I first learned about her understanding of freedom, I immediately recognized myself in her thoughts. For Arendt, freedom means the capacity for a new beginning. It is realized in the human capability for action, a feature all new human beings are endowed with. The root of freedom, for her, lies in the concept of “natality,” in the fact that each new birth represents the introduction of novelty into the world. Children are something radically new, a true embodiment of freedom and a guide to structuring our social world.
Arendt’s favorite historical example of natality is the American Revolution, a radical act of bringing liberty to the world. I realized that my longing for the New World was a form of longing for a new self. Once I settled in the place of perpetual novelty, New York City, I had another beginning to deal with: a child of my own.
I thought of Hannah Arendt a lot during those sleepless nights, as my daughter was adjusting to life outside the womb. If she is a radical novelty in this world, I remember asking myself, how can I help her preserve that novelty and not suppress her uniqueness? How can I raise this tiny new being and let her be herself and not somebody else? What could I do to raise my daughter as an original, and not merely a copy of me, my background or the cultural expectations of the time and place of her birth?
The sleepless nights were productive in more ways than one. First, I realized that Arendt was right: Children are radically new and must be treated as such. While this is sometimes hard to comprehend, especially for new parents who delight in recognizing their features imprinted on the newborn (“Look, honey, she’s got my nose!”), it is both morally and practically imperative that we do so. Regardless of the genes she inherited from her mother and me, my daughter is a unique human being, and I can’t possibly predict, yet alone determine, her future self. Will her identity confirm to my expectations? I have no right to expect that.
I have witnessed many parental disappointments in what their children grow up to be: fathers obsessing when their sons turns out gay, mothers in despair when their daughters reject their parents’ religion. Gay conversion therapies and estranged relationships between transgender children and their parents are the perfect example of parental expectations gone off the rails. I knew that I wanted to be better than that. But how?
For children to grow up as authentic human beings and not as products of their parents’ expectations, they must learn to understand that identities are built on reasons, in other words, reasonable justifications; the very concept of identity is derived from this concept of reasons.
If personal identity is a certain kind of belief about oneself, it is always the product of the relation between the person’s consciousness and some set of facts. According to this, there could be different kinds of reasons for identification, depending on the nature of different facts. Some of them are based on the way we are physically constituted. If a child feels more comfortable under the label of the gender opposite to (or in between or beyond) the one assigned to her at birth, then that is a reason for her to identify in such a way. Other reasons are based on historical, environmental and experiential facts.
If a child learns about another way of life, in school or through socialization, and decides to adopt it, then parents must respect that the child could have a valid reason to stray from their family’s culture. Preventing children from acting upon the reasons they recognize, without addressing their validity, betrays the value and the meaning of the parent-child relationship.
Second, I realized that parenthood is a perfect exercise in self-knowledge: One gets a chance for self-discovery. Becoming a father helped me to understand my philosophical outlook. Thinking about the reasons that could underpin my daughter’s future self helped me understand the reasons behind my own philosophical and personal identity. Namely, being an immigrant in the United States, I embody two citizenships and two cultures.
This embodiment is largely responsible for the kinds of philosophical issues that interest me. Although I live in the United States, I exist on the boundary between the two. I never cease to bewithout both referential systems: Bosnian and American. Duality is my existential default. So I am constantly aware of the workings of culture. Because I always see its edges, I keep asking questions about its core.
Even my idea about the child’s right to authentic identity embodies a duality of philosophical traditions that underpin it. For example, authenticity has traditionally been a rallying call of Romantics who, like Rousseau, believed that the progress of the Enlightenment erodes the uniqueness of individuals. We are all born originals but die as copies. The time between our birth and our death is shaped by civilization, which molds us in ways that are often contrary to those parts of ourselves that are given by nature. Insights of Rousseau, Montesquieu, Marshall Berman and other thinkers who wished to advance the cause of authentic existence have always had a special appeal to me.
Yet insisting that a person becomes authentic through access and evaluation of reasons reflects methods and ideas usually found in the tradition of Enlightenment thinkers. Unlike the Romantics, I hold that the use and promotion of reason helps us to truly be ourselves. Self-alienation is the product of an unreasonable mind. Like John Locke, I believe that identity is a product of consciousness and reason. We can’t be authentic unless we are reasonable.
Sleepless nights with a newborn are behind me. My daughter is a 4-year-old now, with an identity of her own and an iron-strong will to make things go her way. Yet the dread of an unexpected future could still grip me in the middle of the night and make me question everything, unsettling the prospects of quiet rest. The lullaby I need is nowhere to be found; all I can do is stare into the void, with no hope that it will stare back.
But when I see her sleeping serenely, I understand that the void is not to be feared. It is not a maelstrom of meaninglessness that will lead us into insanity. The void is a portal to our self. It is ours to fill with whatever we want — dreams, fears, ambitions. It is our only chance to become what we really are: parents to ourselves.
LIFE AS A PARENT: WHAT KIND OF FATHER WILL YOU BE?
Dedan K. Bruner
Growing up without a dad was my first lesson in parenting.
I was 35 years old when my mother gave me the box. It was during my first visit home to California from Washington, D.C., after sharing the news that my new girlfriend and I were expecting a child. The contents were sparse. Among them was a telegram that my mother sent to my father, who had been away in Botswana serving in the Peace Corps, announcing my birth. Also included was a letter my father wrote to my mother a few years later, stating that he was moving back to the United States and that my mother and I, along with my father, his new wife and their children, should all live together upon their return.
At the bottom of the box was a small stack of checks — these I remembered well. Right around New Year’s when I was 5 or 6, I received an envelope with almost a dozen $25 checks, each predated for a different month, plus a $50 birthday check for July.
Seeing the checks brought back a flood of memories. I’d hotly anticipated each one, and felt frustrated at how long it took for my mother, whom I called Bobby, to hand over my “birthday money.” I’d clung to those checks as evidence of my father’s ongoing support. So imagine my embarrassment as a teenager when Bobby confessed that the checks began bouncing a few months in, and she’d started paying me their value out of her own limited budget. Until that day, I’d naively believed my dad’s promise to fund my college education.
Bobby and I never talked about the box. We didn’t need to. My mother’s message was loud and clear: “What kind of father will you be?” The answer seemed simple. I had been thinking about the type of father I would be since I was a kid growing up without one.
Embraced by a circle of dads
When I found out I was going to be a father, I was working on Capitol Hill in a fast-paced congressional office. In the moments that weren’t consumed with congressional votes or meetings, one of our favorite pastimes was getting updates from the three office dads. There was Joe, our 30-something military liaison, who would tell stories about his twin daughters and his son who was born with cerebral palsy. Then Riley, our elder statesman, who along with his wife had decided in his 50s to adopt Ethiopian siblings. Finally, there was our boss, James, a father of three teenagers, the eldest of whom was diagnosed with autism.
These men loved being dads. While their journeys were different, their stories of breakthroughs, tiny victories and comic setbacks connected them and entertained us all. When I announced that I was going to be a father, they welcomed me to the club with the kind of love and support that I had never seen among men. They showered me with tips about car seats and college savings plans, and tons of little ideas to make each day special. Their energy was infectious and edifying. I knew I would be O.K.
Months later, when my daughter Ella was born, James showed up at the hospital with a copy of the local newspaper and the February 2011 issue of Essence magazine so my daughter would, as he put it, “always know exactly what was going on when she came into the world.”
Nine months after my daughter was born, her mother moved out. While difficult for both of us, it was for the best. At the time, she was a first-year law student with a rigorous schedule. There was no custody battle. We crafted a schedule that worked, splitting Ella’s time evenly between the two of us with built-in flexibility to absorb her mom’s studies and my busy seasons at work. Eight years later, while much has changed, the same plan is still in place.
Society does not expect a whole lot from dads, much less single dads. The bulk of the nurturing, and most of what we consider “raising” a child is said to be the work of mothers. Dads “provide,” give the occasional bit of “fatherly wisdom” and do all the “outside stuff,” like camping. As it turns out, toddlers need less fatherly advice and more clean diapers. Children do not require us to be “baby whisperers,” but they do require resilience. I discovered that running warm water through Ella’s hair was a sure-fire way to get her to fall asleep not because I’m good at being a father; on the contrary, I learned the hard way that changing a baby girl on an incline at 3 a.m. can cause pee to run down her back and into her hair — requiring an early morning bath.
Fatherhood means trial and error
Ask the average dad for advice on how to raise a son, and you’ll get tips on the proper age to start sports and how to deal with bullies. He might share his dreams for his son, strategies for discussing sex, and the proper way to grip a hand and lock eyes during an introduction. Ask the same guy for advice on raising a daughter and he’ll wince his silent condolences while recommending that you get a gun and forbid her from dating until she turns 30.
I adopted the philosophy that it didn’t matter if my kid was a boy or a girl — at least until puberty. There are no lessons that I would teach a son that I would not want my daughter privy to. Self-respect, consideration, compassion, kindness and good citizenship serve each gender well and can be modeled by either parent. While her mother is adamant that Ella not use “bad words,” I care more about making poor language choices — howshe uses her words. Every now and then, I offer my daughter amnesty — 10 seconds to get any curse words she really wants to say out of her system. The first time I offered, after I pinky swore that I wouldn’t tell Mommy, she said the “S-word.” Months later, when I offered again, she passed. While her mom and I may not always agree on strategies, our goals are the same.
No matter how hard I try, not everything I do will be right. My inability to style my daughter’s hair was frequently criticized by the women in our lives, and apparently nearly every kid on the playground. Several friends tried to teach me; I watched YouTube videos and bought expensive products, to no avail. One day after picking her up from school, my daughter hugged me and whispered in my ear, “I don’t think I want you to do my hair anymore.” The statement crushed me, not because of what she said but because I could imagine the ridicule she’d endured before reaching that conclusion.
A few days later, a neighbor called me over as we were returning home from school. Still sensitive from Ella’s rebuke, my guard was up. I was working through the best way to tell my neighbor to mind her own business when she said she appreciated seeing me as a father. She said she knew a lot of fathers but that she liked seeing me. Sometimes you don’t know how empty you have been until someone or something fills you up. Relieved, I thanked her. As we turned to walk away, she told me to bring Ella over Saturday morning so she could “figure out that head.” I laughed and dutifully agreed. To this day, she is still our go-to hair guru.
There is no secret (that I could find) to fatherhood. Being there and being engaged matter most. There are times when I cannot be there, but I remain engaged. When my daughter is with her mother, we chat before bed and again before school. While I enjoy my own pursuits, I also spend time planning activities and adventures to ensure that we get the most out of our limited time together.
On New Year’s Day this year, I launched On Fathering, an online destination that celebrates fatherhood the way the dads in my old office did. The goal is not to make money or hold myself out as an expert on being a dad, but rather to give fathers and fathers-to-be a safe space to explore the beauty of parenthood. With any luck, we’ll help banish the days when the best advice a new father of a daughter could receive is to “get a gun.”
THE SURPRISING BENEFITS OF RELENTLESSLY AUDITING YOUR LIFE
We tend to think that good marriages and happy families are born of love and care, not spreadsheets. But what if that’s wrong?
My husband had been trying to sell me on his method for years before I finally relented. An efficiency consultant who had once worked in the car industry in Japan, he wanted to “Toyota Way” our lives. I wanted him to keep his spreadsheets to himself.
But a house, a baby and some career changes later, as I was folding tiny T-shirts while doing an interview and rocking the baby’s chair with my foot, I gave in. I was overwhelmed. Maybe a spreadsheet could help after all.
The method, as my husband would be shouting right now, is of course more than just a spreadsheet. It’s based on the Japanese notion of “kaizen,”or continuous improvement, made famous in 2001 when Toyota singled it out as one of the pillars of the company’s success. You pick a goal, figure out the main components behind it, collect data on those components and work out what you can do to move closer to the goal.
In the case of Toyota, the goal was higher quality and increased profits. When we translated the idea to our home life, the goal was a little simpler but also a lot more complicated — happiness. We weren’t sure what drove it, so we decided to collect data on everything: how many hours we were sleeping a night, how long we spent on housework or child care, the amount of alone time, social time, commuting time, you name it. We assigned a score from one to 10 to each day, and then gave a primary reason for each score: not enough sleep, work sucked and, sometimes, “relationship bad feeling.”
Soon enough, we began to spot patterns: It turns out that the minimum number of hours I can sleep without wanting to run away from my family is five and a half. Less than an hour a week of personal time also sent me to a dark place. My husband found that his happiness rose and fell with hours spent hanging out with friends or sitting in traffic.
And so we started trying to improve our scores. We started small. I tried to shift around my workload to include more time to read and think. My husband began commuting by train so that he could bike from the station to work, incorporating exercise into his day and eliminating time spent in traffic altogether.
The project led to a major life change. Our spreadsheets hammered home that what contributed most to our happiness was time spent together or with friends — while, crucially, not working — and there was no way to get more of that if we continued to live in the Bay Area, one of the most expensive parts of the country. So I proposed an idea that would have seemed radical were there not so much data backing it: “I think you should quit your job, we should sell our house, and we should move somewhere cheaper,” I told my husband matter-of-factly one day. So we did.
Feeling uncomfortable right now? I get it. There’s a lot to feel anxious or eye-rolly about. I fully admit that in the first weeks of the project, I found it preposterous. I groaned about the time required to type in data, assign a score, all of it.
But a funny thing happened as I huffed through weeks of data collection. In addition to leading to a better understanding of what made us happy as a family, I also found the spreadsheet to be an incredibly useful tool for expressing things I might have otherwise avoided. It made the invisible visible. Instead of arguing about housework, for example, both feeling like we were doing more than our fair share, we could talk about it relatively objectively. On a day where I spent 14 hours taking care of the kids and doing house chores while my husband spent three, I was going to be unhappy, obviously. But we could just look at the numbers and then divvy up the chores evenly. Easy. No fight, no resentment. (Others have recently attempted more high-tech versions of a similar approach: One man, for instance, invented a chore-splitting app intended to keep track of who’s doing the bulk of the household work.)
It also enabled us to talk about what the transition to parenthood had meant for both of us — fewer work hours and loss of alone time for me; an intense commute and loss of social time for him — in a way that helped us stay away from competition or blame.
Before the spreadsheet, I had an idea I think many share: Marriage and family should more or less work. If you’re with the “right” person and you’ve made the “right” choices, your family life shouldn’t require a lot of discussion or effort. Your spouse should know that you need alone time and should give it to you. The appointments you keep in your head, the family social schedule you juggle — all of it should be noticed and appreciated. Good marriages and happy families are born of love and care, not spreadsheets and a daily happiness score.
But in the years since, I’ve reconsidered. Far from making our marriage seem cold and robotic, the spreadsheet sparked more honest conversations than we’d had in years. It also reminded us that we had more control over our lives than we had been exerting.
We stopped the project after a year or so, but started again last month. It’s five years since we first tried it, and we’re both feeling overwhelmed again. We’re in a much more precarious place financially now, after a few non-spreadsheet-related surprises, but we’re still determined to make whatever decisions we can to improve our lives.
In the course of researching a book on the history of motherhood in America, it occurred to me that this sort of exercise might be helpful for a lot of families, onerous as it may seem. Because the really intractable problems — like the social expectations placed on mothers, the gendered division of labor in homes, the invisibility of all sorts of care work — are not going to magically disappear. They’re not going to be erased simply by getting the right politicians elected or the right policies enacted (although those things will help).
People’s weird ideas about gender, about mothers and fathers and marriage and nuclear families, about who should do what and how much of it, about what really makes us happy, are deeply entrenched, often in ways we don’t even recognize. And so sometimes, when the baby is crying, when no one has thought about dinner, when bills need paying — when we’re caught, in other words, juggling some of the most fraught areas of our family lives, feeling emotional, ready to lash out — sometimes it really helps to have a set of calm, cool numbers on a spreadsheet.
“All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but gives grace to the humble.'” – 1 Peter 5:5b
I’ll never forget the first time I discovered what a feeling was. It was in my early forties. “Surely not!” you may be thinking. Yes, it is true. Since then, I have discovered many men still live in this condition. It took an older mentor to help me understand the difference between information and a feeling.
Wives are frustrated because their husbands share information, but not their feelings. They want to know what is going on inside their man. The fact is, most men have not been taught to identify feelings, much less how to share them. It is something that men must learn to do because it is not a natural trait. If they do share their feelings, society often portrays them as weak. No man willingly wants to be portrayed as weak.
In order to become an effective friend and leader, one must learn to be vulnerable with others and develop an ability to share feelings. It is a vital step to becoming a real person with whom others can connect emotionally. This is not easy to do if your parents did not teach you to share your emotional life with others. Emotional vulnerability is especially hard for men. Author Dr. Larry Crabb states,
Men who as boys felt neglected by their dads often remain distant from their own children. The sins of fathers are passed on to children, often through the dynamic of self-protection. It hurts to be neglected, and it creates questions about our value to others. So to avoid feeling the sting of further rejection, we refuse to give that part of ourselves we fear might once again be received with indifference. When our approach to life revolves around discipline, commitment, and knowledge [which the Greek influence teaches us] but runs from feeling the hurt of unmet longings that come from a lack of deeper relationships, then our efforts to love will be marked more by required action than by liberating passion. We will be known as reliable, but not involved. Honest friends will report that they enjoy being with us, but have trouble feeling close. Even our best friends (including spouses) will feel guarded around us, a little tense and vaguely distant. It’s not uncommon for Christian leaders to have no real friends. [Larry Crabb, Inside Out (Colorado Springs, Colorado: Navpress, n.d.), 98-99.]
If this describes you, why not begin on a new journey of opening up your life to others in a way that others can see who you really are? It might be scary at first, but as you grow in this area, you will find new freedom in your life. Then, others will more readily connect with you.
THE MANY FACES OF FAMILY AND LOVE: THERE IS NO “BEST” ONE
A commonsense manifesto for valuing all families, relationships, and life paths.
Never before have people in the U.S. and other nations around the world organized their personal lives and their family lives in so many different ways. In the U.S., for example, nearly as many adults are not married as married. The most sentimentalized family type—mom and dad, married with children—now accounts for fewer than 20 percent of all households. There are more households comprised of one person living alone.
Children are living in many different kinds of families and households. A full 40 percent of them are not being raised by two married parents. Many are living with one parent, or with cohabiting parents, or with stepparents or grandparents, to name just a few of the most popular permutations.
“Family” is a many-splendored thing and it can take all sorts of shapes and sizes. Twitter embraced that notion when the writer Lucy Huber posted this tweet:
Stop saying “start a family” when you mean “have kids”. A couple is still a family. A single person and her cat is a family. A couple and their plants are still a family. Three weirdly close roommates could be a family. You don’t need kids to be a family.
Within a week, the tweet had been liked more than 185,000 times and shared more than 47,000 times.
Scholars have been writing about diversity in relationships and families and some of the most unlikely terms have been catching on. Take amatonormativity, for example. That one was coined by Elizabeth Brake. It refers to:
“the assumption that a central, exclusive, amorous relationship is normal for humans, in that it is a universally shared goal, and that such a relationship is normative, in the sense that it should be aimed at in preference to other relationship types.”
Professor Brake argues against that assumption. She thinks that other kinds of relationships and social circles, such as friendships and care networks, should not be valued less than romantic relationships.
Though growing in popularity, the valuing of many different kinds of relationships and families and life paths is still an idea that meets with considerable resistance. A new and important report recently released by the think tank, Family Story, documents the ways in which marriage has come to be privileged and promoted as the ideal family form, even as fewer and fewer people get married or have children.
“The Case Against Marriage Fundamentalism” argues that respect for all of our relationships, families, and life paths is built on four core values.
1. Equality “requires the reduction of social and economic inequality within relationships and between family types, as well as legal equality among different types of families and relationships.”
2. Autonomy “requires making it possible for people to freely choose their relationships and family types—including, but not limited to, marriage—by reducing structural and other barriers that stand in the way.”
3. Interdependence “means acknowledging we are all interconnected and dependent on countless other people (not just ones to whom we are biologically related or with whom we have a legally recognized relationship).”
4. Care “requires acknowledging all the ways that these different forms of relationships are supportive and meaningful, and the positive impact they can have on our lives and well-being.”
Principles of Family, Relationship, and Lifestyle Justice
The conclusion of the report spells out the principles of family justice. They include:
There is no hierarchy; stop saying that certain people, relationships, or families are better than others
“A person’s marital status, relationship status, and living arrangements say nothing about their character or value.”
“Unmarried people should not be treated as less mature, less valuable, or less accomplished than married people.”
“Families and relationships should not be ranked from best to worst based on their structure.”
“Marriage is neither more nor less important than other close adult relationships involving care and commitment.”
There are lots of ways to create a family
“Neither children nor marriage are necessary to create family.”
“Co-residence is not necessary to create relationships of commitment and care.”
People who live in ways that are not normative (or not perceived as normative) deserve respect
“There will always be people who prefer to live alone, to not have children, or otherwise opt to live their lives in ways that are not consistent with whatever the norm is at the time.”
“None of this is a reflection of their self-worth, and they all have a right to equal respect and concern.”
“An adult’s ability to freely choose a particular relationship status or living arrangement should not be restricted or blocked.”
For children, relationship quality matters more than the other factors that get so much attention
“Children do not need to live under the same roof as a same-gender parent (or same-gender role model) for proper development.”
“Children flourish in a variety of family types and living arrangements.”
“Relationship quality is more important than household structure.” (Examples of different household structures include single-parent families and nuclear families. This principle means that having a loving and secure relationship with a parent is more important to children’s well-being than whether they have one parent or two, whether their parents are married, or whether their parents live under the same roof.)
Family Story maintains that the marriage fundamentalists, who believe that “a family composed of a man and a woman in their first marriage is ‘the best’ or ‘ideal’ type of family, especially for children,” have promoted their ideas by distorting and weaponizing social science research. I have spent much of the past two decades critiquing that research and explaining what it really does show. It is good to have other prominent voices joining in.